A FREE INTRO TO THEOSOPHY
The Earth Chain
By
William Quan Judge
Chapter 3 of
The
Coming now to our Earth the view put forward by
Theosophy regarding its genesis, its evolution and the evolution of the Human,
Animal and other Monads, is quite different from modern ideas, and in some
things contrary to accepted theories.
But the theories of today are not stable. They change
with each century, while the Theosophical one never alters because, in the
opinion of those Elder Brothers who have caused its repromulgation and pointed
to its confirmation in
ancient books, it is but a statement of facts in
nature. The modern theory is, on the contrary, always speculative, changeable,
and continually altered.
Following the general plan outlined in preceding
pages, the Earth is sevenfold. It is an entity and not a mere lump of gross
matter. And being thus an entity of a septenary nature there must be six other
globes which roll with it in space.
This company of seven globes has been called the
"Earth Chain," the "Planetary Chain." In Esoteric Buddhism
this is clearly stated, but there a rather hard and fast materialistic view of
it is given and the reader led to believe that the doctrine speaks of seven
distinct globes, all separated from though connected with each other. One is
forced to conclude that the author meant to say that the globe Earth is as
distinct from the other six as Venus is from Mars.
This is not the doctrine. The earth is one of seven
globes, in respect to man's consciousness only, because when he functions on
one of the seven he perceives it as a distinct globe and does not see the other
six. This is in perfect correspondence with man himself who has six other
constituents of which only the gross body is visible to him because he is now
functioning on the Earth -- or the fourth globe -- and his body represents the
Earth.
The whole seven "globes" constitute one
single mass or great globe and they all interpenetrate each other. But we have
to say "globe," because the ultimate shape is globular or spherical.
If one relies too closely on the explanation made by Mr. Sinnett it might be
supposed that the globes did not interpenetrate each other but were connected
by currents or lines of magnetic force. And if too close attention is paid to
the diagrams used in the Secret Doctrine to illustrate the scheme, without
paying due regard to the explanations and cautions given by H. P. Blavatsky,
the same error may be made. But both she and her Adept teachers say, that the
seven globes of our chain are in "coadunition with each other but not in
consubstantiality." (Secret Doctrine, Vol. I, p. 166, first edition.) This
is
further enforced by cautions not to rely on statistics
or plane surface diagrams, but to look at the metaphysical and spiritual aspect
of the theory as stated in English. Thus from the very source of Mr. Sinnett's
book we have the statement, that these globes are united in one mass though
differing from each other in substance, and that this difference of substance
is due to change of center of consciousness.
The Earth Chain of seven globes as thus defined is the
direct reincarnation of a former chain of seven globes, and that former family
of seven was the moon chain, the moon itself being the visible representative
of the fourth globe of the old chain.
When that former vast entity composed of the Moon and
six others, all united in one mass, reached its limit of life it died just as
any being dies. Each one of the seven sent its energies into space and gave
similar life or vibration to cosmic dust -- matter, -- and the total cohesive
force of the whole kept the seven energies together. This resulted in the
evolving of the present Earth Chain of seven centers of energy or evolution
combined in one mass. As the Moon was the fourth of the old series it is on the
same plane of perception as the Earth, and as we are now confined in our
consciousness largely to Earth we are able only to see one of the old seven --
to wit: our Moon.
When we are functioning on any of the other seven we
will perceive in our sky the corresponding old corpse which will then be a
Moon, and we will not see the present Moon. Venus, Mars, Mercury and other
visible planets are all fourth-plane globes of distinct planetary masses and
for that reason are visible to us, their companion six centers of energy and
consciousness being invisible. All diagrams on plane surfaces will only becloud
the theory because a diagram necessitates linear divisions.
The stream or mass of Egos which evolves on the seven
globes of our chain is limited in number, yet the actual quantity is enormous.
For though the universe is limitless and infinite, yet in any particular
portion of Cosmos in which manifestation and evolution have begun there is a
limit to the extent of manifestation and to the number of Egos engaged therein.
And the whole number of Monads now going through evolution on our Earth Chain
came over from the old seven planets or globes which I have described. Esoteric
Buddhism calls this mass of Egos a "life wave," meaning the stream of
Monads. It reached this planetary mass, represented to our consciousness by the
central point our Earth, and began on Globe A or No. I, coming like an army or
river. The first portion began on Globe A and went through a long evolution
there in bodies suited to such a state of matter, and then passed on to B, and
so on through the whole seven greater states of consciousness which have been
called globes.
When the first portion left A others streamed in and
pursued the same course, the whole army proceeding with regularity round the
septenary route.
This journey went on for four circlings round the
whole, and then the whole stream or army of Egos from the old Moon Chain had
arrived, and being complete, no more entered after the middle of the Fourth
Round. The same circling process of these differently arrived classes goes on
for seven complete Rounds of the whole seven planetary centers of
consciousness, and when the seven are ended as much perfection as is possible
in the immense period occupied will have been attained, and then this chain or
mass of "globes" will die in its turn to give birth to still another
series.
Each one of the globes is used by evolutionary law for
the development of seven races, and of senses, faculties and powers appropriate
to that state of matter: the experience of the whole seven globes being needed
to make a perfect development. Hence we have the Rounds and Races. The Round is
a circling of the seven centers of planetary consciousness; the Race the racial
development on one of those seven.
There are seven races for each globe, but the total of
forty-nine races only makes up seven great races, the special septennate of
races on each globe or planetary center composing in reality one race of seven
constituents or special peculiarities of function and power.
And as no complete race could be evolved in a moment
on any globe, the slow, orderly processes of nature, which allow no jumps, must
proceed by appropriate means. Hence sub-races have to be evolved one after the
other before the perfect root race is formed, and then the root race sends off
its offshoots while it is declining and preparing for the advent of the next
great race.
As illustrating this, it is distinctly taught that on
the Americas is to be evolved the new -- sixth -- race; and here all the races
of the earth are now engaged in a great amalgamation from which will result a
very highly developed sub-race, after which others will be evolved by similar
processes until the new one is completed.
Between the end of any great race and the beginning of
another there is a period of rest, so far as the globe is concerned, for then
the stream of human Egos leaves it for another one of the chain in order to go
on with further evolution of powers and faculties there. But when the last, the
seventh, race has appeared and fully perfected itself, a great dissolution
comes on, similar to that which
I briefly described as preceding the birth of the
earth's chain, and then the world disappears as a tangible thing, and so far as
the human ear is concerned there is silence. This, it is said, is the root of
the belief so general that the world will come to an end, that there will be a
judgment-day, or that there have been universal floods or fires.
Taking up evolution on the Earth, it is stated that
the stream of Monads begins first to work up the mass of matter in what are
called elemental conditions when all is gaseous or fiery. For the ancient and
true theory is that no evolution is possible without the Monad as vivifying
agent. In this first stage there is no animal or vegetable. Next comes the
mineral when the whole mass hardens, the Monads being all imprisoned within.
Then the first Monads emerge into vegetable forms which they construct
themselves, and no animals yet appear.
Next the first class of Monads emerges from the
vegetable and produces the animal, then the human astral and shadowy model, and
we have minerals, vegetables, animals and future men, for the second and later
classes are still evolving in the lower kingdoms. When the middle of the Fourth
Round is reached no more Monads emerge into the human stage and will not until
a new planetary mass, reincarnated from ours, is made. This is the whole
process roughly given, but with many details left out, for in one of the rounds
man appears before the animals. But this detail need lead to no confusion.
And to state it in another way. The plan comes first
in the universal mind, after which the astral model or basis is made, and when
that astral model is completed, the whole process is gone over so as to
condense the matter, up to the middle of the Fourth Round. Subsequent to that, which
is our future, the
whole mass is spiritualized with full consciousness
and the entire body of globes raised up to a higher plane of development.
In the process of condensing above referred to there
is an alteration in respect to the time of the appearance of man on the planet.
But as to these details the teachers have only said, "that at the Second
Round the plan varies, but the variation will not be given to this
generation." Hence it is impossible for me to give it.
But there is no vagueness on the point that seven
great races have to evolve here on this planet, and that the entire collection
of races has to go seven times round the whole series of seven globes.
Human beings did not appear here in two sexes first.
The first were of no sex, then they altered into hermaphrodite, and lastly
separated into male and female. And this separation into male and female for
human beings was over 18,000,000 years ago. For that reason is it said, in
these ancient schools, that our humanity is 18,000,000 years old and a little
over.
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Classic
Introductory Theosophy Text
A Text Book of
Theosophy By C W Leadbeater
What Theosophy Is
From the Absolute to Man
The Formation of a Solar System The Evolution of Life
The Constitution of Man After Death
Reincarnation
The Purpose of Life
The Planetary Chains
The Result of Theosophical Study
An Outstanding
Introduction to Theosophy
By a student of
Katherine Tingley
Elementary Theosophy Who is the Man? Body and Soul
Body, Soul and Spirit Reincarnation Karma
Preface to the American Edition Introduction
Occultism and its Adepts The Theosophical Society
First Occult Experiences Teachings of Occult Philosophy
Later Occult Phenomena Appendix
Preface
Theosophy and the Masters General Principles
The Earth Chain Body and Astral Body Kama – Desire
Manas Of Reincarnation Reincarnation Continued
Karma Kama Loka
Devachan
Cycles
Arguments Supporting Reincarnation
Differentiation Of Species Missing Links
Psychic Laws, Forces, and Phenomena
Psychic Phenomena and Spiritualism
Karma Fundamental Principles Laws: Natural and Man-Made The Law of Laws
The Eternal Now
Succession
Causation The Laws of Nature A Lesson of The Law
Karma Does Not Crush Apply This Law
Man in The Three Worlds Understand The Truth
Man and His Surroundings The Three Fates
The Pair of Triplets Thought, The Builder
Practical Meditation Will and Desire
The Mastery of Desire Two Other Points
The Third Thread Perfect Justice
Our Environment
Our Kith and Kin Our Nation
The Light for a Good Man Knowledge of Law The Opposing Schools
The More Modern View Self-Examination Out of the Past
Old Friendships
We Grow By Giving Collective Karma Family Karma
National Karma
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